Monthly meeting has yet to decide whether it will be independent or join SCYMF
In a letter to Northwest Yearly Meeting leadership, Silverton Friends announced its decision to fully welcome gender and sexual minorities who want to be part of the worshiping community. The congregation approved the following minute in a nearly three-hour business meeting on September 24:
We are a community that loves one another, yet even in our love we do not find ourselves in full agreement regarding all matters of human sexuality. Even so, as Silverton Friends walks the path of Jesus together, the LGBTQ+ community will be welcome to fully participate in the life of the Meeting.
Silverton Clerk of Elders John Pattison sent a copy of the letter to the congregation last night, explaining that “this minute puts us outside NWYM Faith and Practice, which means, unfortunately, that we as a church have to make a decision in the coming months about whether or not to join the new yearly meeting or be an independent church.”
Interim Committee forms rough agenda, schedule
Anyone who is interested may join sessions for Our New Thing at George Fox University the week of July 24-26. The group will gather in the Lemmons Center from 2 to 5 p.m. Monday, and from 8 a.m. to 5 p.m. on Tuesday and Wednesday.
Monday, July 24
2 to 5 p.m. informal gathering and community building
Tuesday, July 25
8 a.m. worship, small group discussions, large group times to integrate the leadings from small groups
10:30 a.m. a panel of folks from the LGBTQ+ spectrum will talk about their experiences and what would help them to feel welcome and safe within the new organization.
12 p.m. lunch
1 p.m. discussion about learning/noticings from the panel discussion
2 p.m. small group discussions on questions and concerns related to forming a new organization
4 p.m. regather as large group to consider leadings
Wednesday, July 26
Meet from 8-5 on Wednesday, starting with worship. “If the sense of the meeting is that there is unity around some basic decisions, we will consider whether we are ready to approve steps such as:
- agreeing to form an organization,
- deciding what form the organization will take,
- describing its purpose and identity in general terms,
- choosing a name,
- nominating and empowering committees to work on different facets of the New Thing
- deciding when to gather next to continue our work.
“If we are not yet ready to take those steps, we will move back into listening mode, perhaps in small groups if that feels helpful. We may revisit the organizational steps later in the day if that feels right. At the end of the day on Wednesday, we will close with worship and celebration of wherever Spirit has led us in our time together.”
Is this part of the NWYM Annual Sessions?
“Yes and no. Our schedule and agenda is independent of NWYM, but we are sharing the campus facilities and there will be opportunities to interact if desired. Click here for the NWYM schedule.
“The 1-2 p.m. NWYM workshop times will overlap with our sessions. Participants can choose which to attend. Our New Thing will not have formal sessions in the evenings during the NWYM worship services, but there will be an opportunity for unprogrammed worship in “our” space during that time for those who would prefer not to attend the NWYM worship.”
What does it cost?
“We are still part of NWYM at this point, which allows us to use space at George Fox during Yearly Meeting Sessions at no cost and with housing and meals provided at reasonable cost. Childcare is also available if you register ahead. Registration for the whole event is only $25 if you are not staying in the dorms or buying a meal package. Click here to register.
“For any questions regarding registration, lodging, meals, childcare, etc., call NWYM at (503) 538-9419, ext. 100”
What if I want to serve on a committee or work group going forward?
“Send your self-nomination to Helen May at helen[dot]morasch[dot]may[at]gmail[dot]com. She is collecting names and will forward them to the Nominating Committee.”
Letter outlines 3 points of unity
The document, sent out by Marie Cammack, describes the reorganization of Northwest Yearly Meeting into two organizations: “Churches and individuals of NWYM who believe actively practicing LGBTQ persons should be introduced into full church membership, including potential leadership roles, are being invited to form a sister yearly meeting that better reflects their theological position. In this re-organization, NWYM churches and individuals will remain faithful to orthodox Christian theology on this issue as our present Faith and Practice outlines.”
Leaders at Rosedale outlined three points around which the Salem Area congregation has reached unity:
- We at RFC will continue to accept, welcome and encourage people from all walks of life, regardless of their status, gender, ethnicity or the sin issues they personally struggle with.
- We believe we all are equal as sinners in the sight of our righteous God, and none of us are called to stand in judgment over one another.
- We also realize that to identify any of our present spiritual struggles need not be judgmental, and none of us will ever be encouraged toward righteousness if our sins are not first recognized as being the spiritual death they are.
“We will continue to believe it is inappropriate to elevate people into leadership while they are personally embracing life altering sins.” The letter includes an illustrative list of sins that would potentially prohibit an attender from service and that also might require a person “be discipled before being considered for membership.”
Congregational meeting scheduled for sharing, listening
In an email last week the North Valley transition task force and elders called a congregational meeting for sharing and listening. The meeting, scheduled for this Sunday evening, will give people an opportunity to consider the results of a meeting-wide survey about how NVFC might respond to the yearly meeting restructure.
“This is not a business meeting, and we are not seeking a decision at this meeting,” Scot Headley emphasized in the email. “Have conversations with your family and friends in the congregation, and with others you don’t know as well Now is a time to listen to one another about what are our hopes and concerns regarding the yearly meeting transition. Keep one another in prayer and remember our friends in our local congregations, as well.”
In the report, the transition task force presented several findings of fact:
- Based on inquires made about Evangelical Friends Church International (EFCI, an umbrella group for NWYM), churches may not be jointly affiliated with an EFCI YM and other YM, such as a Friends United Meeting (FUM) YM.
- Churches may not independently affiliate with FUM.
- Based on statements from the YM superintendent and presiding clerk, no appeals of the January YM administrative council decision will be heard.
- Information regarding the work of the YM transition team is not very conclusive at this point. There is general agreement from this group to seek fair and impartial means of apportioning physical assets, but as of yet, no clear guidelines or decisions have been published. NV Elder, Silas Olson, serves on this group.
- Information regarding a possible new YM that may emerge in the region is also inconclusive. There have been several listening meetings in this regard, but as of yet, no clear direction is apparent.
The survey results indicated that although the most selected option was some kind of joint affiliation with Evangelical Friends Church – North America and Friends United Meeting, a separate survey question illustrated that respondents were more willing to support joining a new yearly meeting than any other option.
Themes identified by the task force in responses to open-ended questions in the survey include the following:
- Schedule corporate discernment that incorporates meetings for worship, focused on healthy vulnerability, listening, and Quaker process
- Focus on welcoming, loving, and including our LGBTQ members and attenders
- Affirm unity in diversity as NVFC previously discerned
- Expressions of frustration and desire to appeal/reverse the YM decision to split
- Become independent now and acquire 501c3 status
- Hold fast to Quaker distinctions, history, process
- Desire that NVFC to be an example of love and trust to others
- Hope for trust/reconciliation with NWYM in the future
- Continue NVFC process/discernment/conversations around human sexuality
- Be transparent and informative during this process
DVD receives praise for ‘astute readings of the Bible’
Now a graduate of George Fox University, Samuel Neff worked with Quaker theologian and performance artist Peterson Toscano to produce a performance lecture of biblical texts that explore gender transgressions. Theologians speak highly of Toscano’s work, which he has recommended for study groups, church libraries, and anyone interested in letting scripture challenge their view of gender and sexual minorities. Click here to see a trailer and more reviews.
Toscano brings a deep reverence for the Biblical text with him into his exploration of gender transgression. This play is mesmerizing and compels the viewer to see well known Bible stories in a brave new light.
-Nadia Bolz-Weber, author of Pastrix: The Cranky, Beautiful Faith of a Sinner & Saint
I applaud Peterson for bringing to the fore in this play a new way of looking at the Bible! Bravo! No, bravissimo! I had to look at my own sexual stereotypes and how I bring them to biblical interpretation!
-Michael Willett Newheart, Professor of New Testament Language and Literature, Howard University School of Divinity
In a word, Peterson is phenomenal. I was hooked in fifteen minutes. I sat there, watching him bring moments of scripture to life in ways I had not considered, and scrambled to figure out how soon I could bring him to my campus. It turns out, he’s even more delightful in person. His compassion matched by conviction and a wickedly smart sense of humor, a rare combination, make interactions with Peterson memorable, uplifting, and often life-changing.
-Dr. Jennifer G Bird, PhD, Bible scholar, speaker, and author. www.permissiongrantedthebook.com
As a Jewish Studies scholar, educator, and activist for TBLG inclusion in Jewish communities, it was a thrill to see confident transgender characters from the Hebrew scriptures given flesh via the performance activism of Peterson Toscano –and, more importantly, to recognize through his performance that those characters fulfilled social roles in Jewish communities as gender variant folk. Bring Transfigurations to your shul and create an opportunity to dialogue about present-day transgender people in Jewish communities.
-Noach Dzmura, Editor, Balancing on the Mechitza: Transgender in Jewish Community, and Director, Jewish Transitions
Peterson Toscano’s work combines astute readings of the Bible with great story-telling and comedy. He offers interpretations of the texts and insights that even experienced biblical scholars haven’t seen before. When portrayed by Toscano, Bible stories and characters come to life with wit, sympathy, and humor.
-Dale Martin, PhD Woolsey Professor of Religious Studies, Yale University. Author of Sex and the Single Savior
Structure in NW contradicts distinctive of equality
Silverton Pastor Bob Henry said in a letter to Quaker News this morning that the unrest in Northwest Yearly Meeting is caused, at least in part, by what he calls “a Pastor/Leader Centricity Complex. This is where pastors, leaders, or groups of like-minded leaders in the yearly meeting have an obsession or excessive fear of ‘losing control’ when their personal beliefs or understandings are threatened (in ways real or imagined) or even questioned by those who believe or think differently.”
Henry said NWYM sees this problem playing out because of “local and yearly meeting leadership with a great deal of power to define who is ‘in or out’ while seemingly neglecting or acknowledging our Quaker distinctive of equality. And I am not just talking about those embracing our LGBTQ+ sisters and brothers. I am also talking about fellow pastors, leaders, and entire local meetings who have been subjugated to this type of leadership and taught to draw lines, label, and refuse a variety of people a place at the table.”
And church leaders suffer: “Many of the pastors in our yearly meeting have suffered greatly (and will continue to suffer more than will ever be known) as pastoral care is replaced by rejection, estrangement and a set of hoops to jump through to prove oneself worthy of being called a pastor in the NWYM. Sadly, this often occurs at the hand of fellow pastors and leaders within the yearly meeting. It is already a hard club to break into without people working in opposition to one’s entrance. This is one of the many reasons I ultimately refused to take part in the NWYM Recording Process. I believe as Friends we are to be recognizing the gifting that God has bestowed on women and men alike, and recording what God is showing us.”
In the letter, Henry identifies a list of reasons his family joined Quakers:
- We sought a people who embraced the universal presence of God in all people.
- We sought a people who desired building healthy communities that appreciated one another for the gifting God bestowed on them and their neighbors.
- We sought a people who did not fear the future, emerging wisdom, or people different than themselves.
- We sought a people who understood themselves and their actions in terms of the world’s needs.
- We sought a people who were given permission to explore beyond their horizons with creativity and energy.
- We sought a people who were safe and would help us raise our children to love God and neighbor.
- We sought a people who were committed to the Quaker S.P.I.C.E.S. in daily life.
Henry, who is leaving Silverton to serve at Indianapolis First Friends, offered these words of encouragement: “I pray that the NWYM would take time to embrace potential and possibility while committing to persistent learning and seeking Truth wherever it may be found. Most of all, I pray that each person in the NWYM would take a moment to appreciate those pastors, leaders and their families who have tried hard to listen to God’s leading and remove themselves from the center, without completely losing themselves in the process. They are humble women and men who have heavy hearts for the people of this world and deserve a BIG thanks.”
Clerk sees transition as opportunity for identity work
Bob Henry announced his resignation at Silverton Friends in an email earlier this month. But John Pattison, clerk of the meeting, said the transition (Henry was called to pastor at Indianapolis First Friends) doesn’t “change the work that’s left ahead…. We still have to discern whether to stay in Northwest Yearly Meeting, join the new yearly meeting, or go independent.”
That’s because “the decision about the yearly meeting, as well as what our position will be regarding welcoming LGBTQ people, won’t be coming from the ‘top down,’” Pattison wrote in an email. “We have to do the hard, patient work of seeking God’s direction together.”
Northwest Yearly Meeting is setting off five churches as part of a restructure announced in January. Other monthly meetings may choose to stay in NWYM, join the new association or become independent Friends meetings. Each church has been asked to decide by June 2018.
“I hope Silverton Friends Church uses this time as an opportunity to become crystal clear about who we are, what’s important to us, and what God is calling us to do and be in our particular community,” Pattison wrote. “The concept I’ve used to describe it is one borrowed from psychotherapy: self-differentiation…. A self-differentiated leader is one who is clear about … values and vision, isn’t anxious, is willing to be vulnerable, willing to take risks. I want Silverton Friends to become a self-differentiated church.”
Pattison said that means Silverton won’t rush to hire a new pastor: “Hiring a permanent pastor before we are confident in our identity makes it more likely that we will rely on a new pastor to give us that identity. That’s not fair to the pastor or to us.”
“The church is fortunate to have a group of elders right now who are wise and humble and committed. The next step, as far as the elders and I can tell, is to set aside a few Sundays before Bob leaves, to talk as a whole congregation. Over the last several years, conversation has become a formational practice for our church. Though we’re far from perfect at it, we’ve intentionally trained ourselves how to talk well across our differences. We’re going to lean into that skill. Every few weeks, between now and mid-June, we are replacing the full sermon with focused conversations meant to clarify our identify in Christ, discuss what it means to be a Quaker follower of Jesus in the Silverton area, build closer community, and listen for God’s voice together.”
In his letter to the congregation, Henry brought up these same conversations: “I was proud at the most recent ‘family meeting’ to see people feel safe to share from their hearts on difficult topics – that only comes through strong relational bonds, patient listening, and faithful presence together. I know there are more difficult conversations ahead, but you have proved to be a people who can weather those and find a positive future.”
Pattison said these conversations are especially vital now that the yearly meeting is in transition: “What I’ve been experiencing as clerk since the Northwest Yearly Meeting decided to split – and especially since Bob announced that he is moving to Indianapolis – is new terrain for me. I can barely see the road ahead, and I have no clue how everything will play out. What I’m committed to do is just be faithful to the very next step, as that next step is revealed.”
Spring play includes critique of restructure discussion
The spring play at George Fox University explored the tension related to the restructure of Northwest Yearly Meeting. Deus Ex Millennia “centers on the stories of seven students who find themselves hiding in a closet during an active shooter event.” At least one of the students is gay.
In a university press release, Director Rhett Luedtke said, “Each character faces a specific hardship that millennials, and others, encounter on a daily basis…. How do our students navigate a divisive and divided culture?”
Specific hardships include aspects of poverty, sexual assault, immigration, loss, identity and equality.
Near the end of the performance, a modified pdf of Newberg Friends Church Discernment Process Information document is displayed on screens above the audience while two characters – both college students – discuss the announcement of “a split.”
PHILIP: What are we supposed to do with this? This is ridiculous.
QUINN: I don’t know, Philip. I really don’t know. I thought it wasn’t that bad, you know? Like what’s so terrible about a split? Maybe we could actually be in a denomination that cares.
PHILIP: Quinn, what if the church doesn’t decide to go that direction? What if we decide it’s not important? How many terrible meetings will we have to sit through? I can’t do this anymore. I can’t sit here and pretend like LGBT people don’t want to kill themselves while we take all of this time to argue…. I can’t do it. Do you hear me? This isn’t loving! This isn’t how families treat one another! Like their belonging is up for debate?
(Church member approaches their table and asks the two if they’ve heard about the split.)
CHURCH MEMBER: Maybe we don’t have to choose. This is bigger than human sexuality. It’s not worth dividing over.
PHILIP: I don’t know if you mean what you’re saying. Maybe it is worth dividing over.
CHURCH MEMBER: I get it, really. Like this is important. But we can’t just give up over an issue. I’m willing to live in the tension. We all have to listen to each other, you know? We have to love people where they are at and that includes the people with a traditional view on human sexuality. That’s what it means to be a church. A family. It’s not like it’s a life or death issue.
QUINN: Are you serious? It is! It is a life or death issue. People are literally dying because of this. They’ve done studies – you know that right? Conclusive studies that show LGBT people are bullied more, have more thoughts of self-harm and suicide than other populations. And it’s worse if you’re in a church where people talk about you all the time as if you don’t matter – as if you’re up for debate! Do we really need to listen to people who think others shouldn’t exist or have love? Maybe those people should shut up! I’m so tired. I’m just so tired.
CHURCH MEMBER: What did I say?
PHILIP: Some people are living in the tension, others are dying in it.
At the scene’s close, Philip comes out to Quinn as gay. She hugs him and tells him she loves him. Then, in the following interlude, Quinn crouches inside a closet while members of the ensemble yell at her:
“Why aren’t you willing to live in the tension? I don’t like her voice – it’s annoying. I love you anyway. You’re too aggressive, consider where the others are coming from. I mean it’s fine but just keep your sexuality to yourself. Care less. You’re making yourself sick. Just work harder. It’s not impossible. Wow, you’re not a scary feminist after all. I don’t support that lifestyle. I just feel more comfortable learning from a male pastor. You’re the problem. This is just the way things are.”
How a Bible-believing Christian can accept gay marriage
Former NWYM Superintendent Becky Ankeny released an ebook this weekend, A Leisurely Introduction to How a Bible-Believing Christian Can Accept Gay Marriage in the Church. The study, designed to take 10 days, starts out with the following excerpt from the introduction:
“When I did a rhetorical study of the introduction and opening chapters of C. S. Lewis’s Mere Christianity, I realized that he was not actually trying to convert atheists. In fact, he says several things that exclude atheists from his intended readership. Instead, I found he was writing to those on the fence, those who wanted to believe in God and Jesus and the Holy Spirit and the Church, but feared it was intellectually disreputable to do so.
“This linked study is one that I hope you will take ten days or so to digest. It is intended for those who have the intuition that God wants LGBTQ people welcomed into the church, that God accepts their marriages and families, but they fear that leaning into that intuition and allowing it to become a conviction will mean they must throw out the Bible as a source of guidance and accountability.
“This study is not intended to convince those with the opposite convictions. I do not even expect them to read it, but if they do, I hope to help them recognize how someone can claim to be following the Bible and yet disagree with the exclusion of LGBTQ persons from the local congregation or the church in general. If they recognize this, perhaps they can continue to worship and serve alongside those whose convictions in this area differ.
“As a former church leader, I was in the middle of the denominational debate over full inclusion of LGBTQ persons in the life of the church. I have listened to many folks stake out their positions and use the Bible to do so. I saw no one convinced by arguments using history, the original languages, the changes in culture, the unchanging nature of God. My own response came to be that the central themes of the Bible support full inclusion.
“However, someone recently said they had not heard anyone present a systematic approach to explaining biblical support for those affirming gay marriage and full participation in the life of the church. So I’m giving that task a shot. I do not claim to express the point of view of all affirming churches or individual Christians, nor do I expect my thoughts to be adequately systematic for all readers.”
Yearly meeting decision inconsistent with Quaker process
Members of Camas Friends committed themselves last week to following Quaker process and avoiding “the authoritarian path that led to the NWYM administrative council’s decision to restructure NWYM without us.” The minute, approved in a regular meeting for business, was published in the Washington church’s weekly e-newsletter on Wednesday.
“Our Quaker practices and testimonies are timely for our time and place,” pastor Matt Boswell wrote in a follow-up email. “I hold the hope that this ‘new thing’ will allow us to live more fully into our Quaker identity in a way that is compelling and inviting to many and life-enhancing and life-saving to many others.”
Camas Friends’ approval of a Welcoming Statement in October resulted in its removal from Northwest Yearly Meeting, along with at least three other monthly meetings – Eugene, Klamath Falls and West Hills.
“We advocate for healthy relationships and will support them, whether between people of the same or opposite genders,” reads a portion of that statement. “While human sexuality is a particularly weighty topic of conversation in our religious context, we do not see our desire to equally value straight and LGBTQ identity as something that should define our meeting. It is simply one expression of what is most important to us.”
Boswell wrote that the yearly meeting decision to restructure has created unique opportunities: “We are hopeful about the path we are walking, even if our destination is a bit unclear at the moment…. I see the emergence of an organization that hits a ‘sweet spot’ in terms of the spiritual hunger of many: a Christ-centered, progressive, non-liturgical, non-showy, socially conscious, inclusive and spacious Christian spirituality.”
Boswell added that this split doesn’t end conversations on human sexuality, and it certainly doesn’t resolve them: “Meetings who have not talked about sexuality and gender need to talk about sexuality and gender. Meetings who have had the conversation need to keep growing in their understanding and not assume they are enlightened and thus ‘finished.’”
Boswell also suggested that churches take advantage of this transition to do “honest, self-reflective work about their religious identity,” work that might include sitting with some of the following questions:
- Are we really Quaker? How do we know?
- What’s the Bible?
- What do people need to believe or do to be one of us?
- What do our ministries and programs say about what is important to us?
- How are the demographics of our congregations implicating what we feel, say, and do about the marginalization of LGBTQ+ persons but also racial minorities, women, religious “others,” foreigners, and the earth?
- What’s a yearly meeting, and why should we care?
- What’s the value of being independent versus tied to others; and “tied” in what sense?
- What does a future network of meetings look like?
- What is “future us” doing in the PNW, the world, in our gatherings, with our resources, etc.?
- How do we start to take steps toward this future version of ourselves?
“This conversation could be very exciting,” Boswell wrote, “assuming we listen to one another, are aware of our anxieties and the limitations of our perspective as individuals, open to learning from others, and aware of what is at stake: not just our happiness as religious practitioners seeking a new spiritual home but the potential consequences for others – especially suffering others – of what we do (or don’t do) and how we do it.”
The minute approved by Camas Friends has three parts:
- Camas Friends needs to take plenty of time in the decision-making process concerning future affiliation with other Friends churches or becoming independent.
- We need to get our non-profit status taken care of, to allow us to move forward.
- We want to commit ourselves to following Quaker process, seeking God’s direction for Camas Friends. We do not ever want to fall into the authoritarian path that led to the NWYM administrative council’s decision to restructure NWYM without us.
Convening clerk seeks dialogue about value of wider association
A small group of Friends meetings in California is interested in joining with Quakers in the Northwest. The convening clerk for the Western Association of the Religious Society of Friends (WARSF) sent an email last week that has since been shared among members at Eugene, North Valley and West Hills.
“We would like to open and sustain a dialogue with the meetings that are being separated from Northwest Yearly Meeting,” wrote Brian Young, pastor at Berkeley Friends, “to discern what value there might be in a wider association.”
Young wrote in a follow-up email that the association doesn’t have “a clear sense other than to say, ‘We believe we have a great deal in common and would like to explore whether that is true with you.’” WARSF may send a representative to future meetings of churches leaving NWYM, as “face-to-face interactions would be helpful in deepening the dialogue and building trust.”
The California association includes three monthly meetings – Whittier First Friends, Berkeley Friends and Bakersfield Quaker Meeting.
“We meet annually, alternating between Berkeley and Whittier,” Young wrote. “A significant part of WARSF’s purpose is to serve as a connecting body between our local meetings and Friends United Meeting, as well as the American Friends Service Committee, Friends Committee on National Legislation, and Friends World Committee for Consultation.”
Young offered a brief history of WARSF: “In 1993 Southwest Yearly Meeting announced its intention to leave Friends United Meeting (FUM) because of disagreements over theology and mission. When that separation was formalized in 1996, Whittier First Friends withdrew from Southwest and formed WARSF in order to retain the connection with FUM. Bakersfield joined WARSF after a year or two. Berkeley remained with Southwest for another five years, but departed in 2001, primarily because of concerns over changes to Faith and Practice.”
Young noted that WARSF was formed by meetings “choosing to leave the yearly meeting rather than by expulsions, and the underlying reasons had to do with, first, a desire to retain connections with FUM and other Friends organizations, and second, differences in how Christian Quaker faith should be expressed, rather than disagreements over whether and how to welcome sexual minorities. Nonetheless, today both Whittier and Berkeley welcome and include GLBT people.”
Young can be reached through the contact form linked here.
‘Quakerism should have consequences’
Nearly 100 Friends from 14 monthly meetings found unity Saturday in their commitment “to being a safe place for the LGBTQ+ community.” The Quaker gathering of worship for the conduct of business formally recognized “that it has not always been a safe place in the past.”
The minute – drafted from the floor and approved after nearly 12 minutes of discussion and edits – was a surprise to some. Just over an hour earlier, before taking a break, acting clerk David Peyton reported to the meeting his sense that there was no clarity or unity: “This meeting is saying we’re not ready. We don’t know what we want to build. Maybe we don’t want to build anything.”
But after the break, A.J. Mendoza acknowledged for the first time in the meeting that there were gender and sexual minorities in the room.
“Every LGBTQ person in this room is perfect – is not sinful.” Mendoza countered the notion some had shared that there isn’t yet unity to stay or to leave Northwest Yearly Meeting, pointing to the fact that gender and sexual minorities don’t get that choice. “To hear people talk about not wanting to move to a new home while I’m sleeping in the street is not good medicine…. I’m asking you to adopt the position of somebody who can’t go back. Quakerism should have consequences.”
Elijah Walker reminded the group that the reason for this gathering is that affirming churches “were forced out of a larger body of churches. A handful of communities said they want to be a safe space. We want to hold that leading in mind.”
After several more shared, a woman highlighted the fact that the feeling in the room changed after the break. “I grew up in church, and I’ve never heard someone declare before a body of believers that ‘God loves you’ as an LGBT person.” The woman said she’s 22 years old, and “I pray that no youth has to go 22 years before hearing in front of a body of believers that God loves them.”
Bernie Bosnjak announced during a potluck supper that Hillsboro Friends would be available for another gathering on Saturday, March 18. That weekend had been set aside for a Portland-area gathering. Bosnjak said anyone interested in helping to plan or host the gathering should contact Forrest Cammack, the clerk of that quarterly meeting.
Clyde Parker extended an invitation to a yearly-meeting-organized gathering at Eugene Friends on Saturday, April 22.
Of the four churches being removed from Northwest Yearly Meeting – Camas, Eugene and West Hills all had representatives at the meeting. A representative from Klamath Falls shared via Facebook that she was unable to make the trip up for this gathering. Friends from the following meetings were also present, although many made clear that they were present as interested individuals, not necessarily as representatives of their meetings:
- Bridge City – North Pacific Yearly Meeting
- Freedom – independent, unaffiliated
- North Seattle
- North Valley
- South Salem
David Peyton clerked the meeting, and Krissi Carson served as recording clerk. Elders for the meeting were Bernie Bosnjak, Gil George, Lynn Holt, Jim Miller, Greg Morgan, Catherine Olson and Elijah Walker.
Click here for minutes from the meeting.